All disabilities confer selective advantage, even if only
via the responses of others who have learned from the situation. “Selective
advantage” is a biological term for that which is helpful to the survival of
the species.
But for many a disabled person, the chief advantage of being
disabled is to himself or herself.
Erving Goffman, sociologist, in Asylums (1975), built upon the work of Talcott Parsons and others
to define the “sick role.” Being diagnosed confers the advantage of restrictions
on going to work, or freedom from it. In a “total institution” such as he
described, like the closed psychiatric unit in a hospital, patients undergo
“the mortification of self.”
A rock-bottom aspect of the self in American culture is
being able to give a reply concerning a vocation to the query, “What do you
do?” In a psychiatric unit, one does nothing of one’s normal adult life, just
art therapy, music therapy, and suchlike. These recreational therapies do not
bode well for self-esteem, because when the sole activities, they do not allow
the patient to contribute to his or her loved ones (unless it happens that the
person’s vocation or important avocation is artistic, musical, etc.)
Many disabled people tend to make excuses for themselves, by
manufacturing instances of their truly dominant symptom, in order to obtain
some benefit. They may manufacture frequency of the symptom, severity of the
symptom, or both. This is true of disabled people with or without psychiatric
disabilities.
This behavior is very different from the American Psychiatric Association's Diagnostic and
Statistical Manual V’s diagnoses of factitious disorder or of malingering. The
person whom I am describing, who makes excuses for himself or herself, is
genuinely disabled and is not mimicking a medical condition for sympathy (which
is factitious syndrome,) or for a financial or legal advantage (which is
malingering.)
And, indeed, it may just be true that everyone, disabled or
not, tends to “milk sympathy” by exaggerating his or her problems in
conversations with family or friends. Since I know that I do this, and since I
am disabled, I am inclined however to think that it is a tendency that may be
engaged in frequently by people with disabilities.
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